Tuesday, May 26, 2020

17 QUOTES BY KATIE (Cleaned up)

These 17 quotes from Byron Katie’s new book, A Mind At Home With Itself, have challenged my difficult thoughts in the best possible way.  Reading this book inspired me to let go of painful thoughts that have kept me in a cycle of grief and anger for months.
(Welcome to my island of sanity and serenity. I'm Sandra Pawula - writer, mindfulness teacher and advocate of ease. I help deep thinking, heart-centered spirits find greater ease — emotionally, mentally, and spiritually. Curious? Read On!)
But “I” didn’t have to let go.  The books seemed to contain a magic that released the thoughts for me.  Or, deeply inspired, maybe I momentarily let go of the “I” that had been clinging to this particular pain for too long.  In its place, I found joy.
A Mind At Home With Itself is Byron Katie’s commentary on the "Diamond Sutra," one of the great spiritual texts of all time. This sutra addresses the idea of “no-self,” a fundamental principle in Buddhism.  This mind-boggling idea is contrary to the conditioning we receive in the West, which encourages us to solidify the sense of “I” through competition, success, and consumerism.
In this commentary, Katie makes the shocking idea of “no-self” a bit more user friendly.  And, she provides a method, called “The Work,” to help you actualize the experience of living without a solidified sense of self.
Here’s the truth, you can’t find true happiness as long as you cling to your thoughts, emotions, or sense of a solidified self.  So although you may have no reference point for some of the ideas in these quotes, keep an open mind.   Katie provides a clear path to help you break through your emotional pain.  And isn’t that what we all want?

Who Is Byron Katie?

Who is Byron Katie?  Katie was leading an ordinary life that included marriage, children, and a career, when she plunged into a 10-year long downward spiral, that involved depression, agoraphobia, self-hatred, and suicidal wishes.
These 17 quotes from Byron Katie’s new book, A Mind At Home With Itself, have challenged my difficult thoughts in the best possible way.  Reading this book inspired me to let go of painful thoughts that have kept me in a cycle of grief and anger for months.
But “I” didn’t have to let go.  The books seemed to contain a magic that released the thoughts for me.  Or, deeply inspired, maybe I momentarily let go of the “I” that had been clinging to this particular pain for too long.  In its place, I found joy.
A Mind At Home With Itself is Byron Katie’s commentary on the "Diamond Sutra," one of the great spiritual texts of all time. This sutra addresses the idea of “no-self,” a fundamental principle in Buddhism.  This mind-boggling idea is contrary to the conditioning we receive in the West, which encourages us to solidify the sense of “I” through competition, success, and consumerism.
In this commentary, Katie makes the shocking idea of “no-self” a bit more user friendly.  And, she provides a method, called “The Work,” to help you actualize the experience of living without a solidified sense of self.
Here’s the truth, you can’t find true happiness as long as you cling to your thoughts, emotions, or sense of a solidified self.  So although you may have no reference point for some of the ideas in these quotes, keep an open mind.   Katie provides a clear path to help you break through your emotional pain.  And isn’t that what we all want?

Who Is Byron Katie?

Who is Byron Katie?  Katie was leading an ordinary life that included marriage, children, and a career, when she plunged into a 10-year long downward spiral, that involved depression, agoraphobia, self-hatred, and suicidal wishes.
One day, she suddenly “woke up.”  Her depression and fear had dissolved along with all the thoughts that had tortured her.  The four questions that constitute The Work were born in that moment.  From thence forth, she felt only joy.
She vigorously did The Work herself for the next year.  Soon after, she began sharing The Work with others.  For the past 31 years, she has lived her life in service, devoting herself to to helping others end their suffering.

17 Byron Katie Quotes to Help You Let Go of Emotional Pain

Now onto these 17 powerful Katie quotes and a glimpse of The Work.
I’ve embodied the four questions that comprise The Work below, within my comments on the quotes. There are really more than 17 quotes because I sometimes clustered a series of quotes on the same topic together.

1. On Stressful Thoughts

Let's begin by looking at how stress clues you into being off track.
If I can teach you anything, it is to identify the stressful thoughts that you’re believing and to question them, to get still enough so that you can hear your own answers.  Stress is the gift that alerts you to your asleepness.  Feelings like anger or sadness exist only to alert you to the fact that you’re believing your own stories.
This is the core of The Work:  to question your stressful thoughts.  Because, when you believe your stressful thoughts - actually any thoughts – you suffer, in one way or another, sooner or later.
  • The first question in The Work then is: “Is it true?” Is your thought true? The answer is a “yes” or “no.”
    • And the second question: "Can you absolutely know that it’s true?" The answer again is a “yes” or “no.”
    Approach this process of inquiry as a meditation.  When you ask one of the four questions, go into yourself, recall the situation that gives rise to the question, feel into it, and get an internal sense of the answer.  If you only do the work on an intellectual level, it won’t take you far.

    2. Question Your Thoughts

    As we do The Work, not only do we remain alert to our stressful thoughts—the ones that cause all the anger, sadness, and frustration in the world—but we question them, and through that questioning the thoughts lose their power over us.
    Once the thoughts lose their power over you, you find peace and joy in their place.  But peace or joy will probably be a momentary experience - lasting anywhere for a few minutes to a few days - because another stressful thought will arise. So you do the work again.
  • The Work is a practice.  You have to keep questioning your thoughts again and again.  As you do, the stockpile of stressful thoughts and painful emotions gradually diminishes. Joy and peace increase.
  • 3. How Stressful Thoughts Impact You

    As we question a stressful thought, we see for ourselves that it’s untrue; we get to look at the cause and effect of it, to observe in sobering detail exactly what modes of pain and confusion result from believing it; then we get a glimpse into the empty mirror, the world beyond our story of the world, and see what our life would be like without the thought; and finally we get to experience the opposite of what we have so firmly believed and to find specific examples of how these opposites are true.  Once we deeply question a thought, it loses its power to make us suffer, and eventually it ceases even to arise.
    Now, you explore, in detail, the impact a stressful thought has on you with the subsequent questions of The Work.
    • The third question: "How do you react, what happens, when you believe that thought?"
    • The fourth question: "Who would you be without the thought?" And then turnaround the thought to see how its opposite is true for you.
    As you react less to your thoughts and emotions, you gradually burn away your karma. You slowly erase your unhelpful emotional patterns and unveil more serenity, more joy.

    4. On Selflessness

    You are who you believe you are.  Other people are, for you, who you believe they are: they can be nothing more than that.  If you realized that the mind is one, that everyone and everything is your own projection (including you), you would understand that it’s only yourself you’re ever dealing with.  You would end up loving yourself, loving every thought you think.  When you love every thought, you love everything thoughts create, you love the whole world you have created.  At first, the love that overflows in you seems to be about connection with other people, and it’s wonderful to feel intimately connected to every human being you meet.  But then it becomes about mind connected to itself, and only that.  The ultimate love is the mind’s love of itself.  Mind joins with mind—all of mind, without division or separation, all of it loved.  Ultimately I am all I can know, and what I come to know is that there is no such thing as ‘I.’
  • This idea challenges our notion of reality as well as the idea of the self. It points to what’s called “selflessness” in Buddhism, which includes the absence of a
  • If that sounds too incredible to believe, just know that you slowly can come to understand this idea - on a visceral level - through The Work.  You don’t have to understand this idea - on a visceral level - through The Work.  You don’t have to understand it right away.  Just set aside your doubt or skepticism for now and give The Work a try.  See for yourself if it helps you.
    This quote also says everything you believe about anyone or anything is a construction of your own mind.  It’s not an accurate representation of anything outside of yourself.
    For example, observers often remember a crime or an accident in radically different ways.  Or you abhor someone that another person loves dearly.  There is no objective reality.  You are always and ever only relating to a projection of your own mind.  Therefore, you can alter the world, as you perceive it, by altering your mind.

    5. On Integrity

     I sometimes say that a boundary is an act of selfishness.  You don’t need any boundaries when you’re clear—about your yeses and noes, for example.
    And…
    Every no I say is a yes to myself.  It feels right to me.  People don’t have to guess what I want and don’t want, and I don’t need to pretend. When you’re honest about your yeses and noes, it’s easy to live a kind life.
    If everything is a projection of your mind, then how do you relate in everyday reality?
    Katie doesn’t address this often in A Mind At Home With Itself.  But her discussion of boundaries offers one clear example.  She doesn’t like the word “boundary” because it implies limitation or contraction.  But she encourages you to be clear about your yeses and noes.
    Katie says the greatest gift you can given to another is your truth.  This is called “integrity.”
    She knows that your truth will change, especially as you do The Work.  But to be in integrity means to be true to yourself as you are in this moment.  No pretending to be anyone other than who you are.  Honor what’s true for you in this moment:
    There aren’t any truths.  There’s just the thing that is true for you in the moment, and if you investigated that, you would lose it too.  But honoring the thing that’s true for you in the moment is simply a matter of keeping to your own integrity.
    Listen to your inner wisdom and honor what is true for you?

    6. What Happens When You Believe Your Thoughts?

    I discovered that when I believe my thoughts, I suffered, but that when I didn’t believe them, I didn’t suffer, and that this is true for every human being.
    The point isn’t to believe Byron Katie, but to find out for yourself.  Try questioning your thoughts and see if it lessens your suffering.

    7. What Is Empathy?

    Some people think that empathy means feeling another person’s pain.  But it’s not possible to feel another person’s pain.  What happens is that people project what someone’s pain must feel like and then react to their own projection.  This kind of empathy is unnecessary for compassionate action; it actually gets in the way. Empathy, in my experience, has nothing to do with imagining pain.
    We can feel empathy for others.  Research on mirror neurons shows that empathy is a built-in function for the vast majority of people.  But can we ever truly feel another’s pain or are we just feeling our own idea of their pain mixed with our own experiences?
    What would compassionate action look like without projection?  That’s something to ponder.

    8. Suffering About Suffering

    That is not to say that the Buddha is passive or that he condones unkindness.  He is the essence of kindness, and he does everything he can to end the apparent suffering in the world.  But his kindness arises out of the deepest sense of peace with whatever he perceives.  If you see anything in the world as unacceptable, you can be certain that you mind is confused. If you think that anything is outside your own mind, that’s delusion.
    I don’t believe, as Katie suggests, that nothing external exists. That’s a historical debate in Buddhism as well. But I agree, whatever we perceive is a projection of our mind.
    The question here is this:  Can you come from a place of peace when you encounter suffering?  Does it help to add your suffering about suffering when you meet suffering?
    By questioning the belief that these things shouldn’t happen, you can end your own suffering about the suffering of others.  And once you do, you’ll be able to notice that this makes you a kinder human being, someone who is motivated by love rather than outrage or sadness.  The end of suffering in the world begins with the end of suffering in you.
    It’s not a question of whether these things should or should not happen.  They have.  So how do you then meet suffering?

    9. A Different Way to Accomplish

    A past or future isn’t necessary to get things accomplished.  I just do what’s in front of me, whatever appears in the moment.  I watch and witness:  I remain as awareness; I continue to expand without past or future, going nowhere, behind the limits of speed.
    Could you imagine living without goals?  Would you consider it a worthwhile experiment to try?
     Leo Babauta from Zen Habits focused on goals for many years. But eventually, he let go of goals in favor of living in the moment.  He didn’t stop creating or accomplishing, he just didn’t set goals.  Read about his approach here:  No Goal Is the Best Goal.

    10. On Alignment

    If your thoughts are opposed to love, you’ll feel stress, and that stress will let you know that you’ve drifted away from what you fundamentally are.  If you feel balance and joy, that tells you that your thinking is more in keeping with your true identity, which is beyond identity.
    So simple, right?  You don’t need to ask anyone else.  You are your own measuring stick.

    11. On Non-Attachment

    People think that non-attachment has to do with detaching from people or things that you love, but it’s much more than that.  When people talk about detaching from things, I don’t have a reference point, because to me everything is internal.  But I’ve learned to understand their language.  That’s how love joins.
    Ultimately, non-attachment means letting go of your own thoughts and emotions, nothing more.  Then it's easy, or at least easier, to let go of things.

    12. How You See the World

    Let’s stay right here and now, and investigate how the mind works.  The world you see is a reflection of how you see it.  If your world is ugly or unfair, it’s because you haven’t questioned the thoughts that are making it
     appear that way.  As you mind becomes clearer and kinder, your world becomes clearer and kinder.  As your mind becomes beautiful, your world becomes beautiful.  It’s not that you consciously create a beautiful world.  Everything you see can’t help but be beautiful, because you’re just seeing yourself in the mirror.  You’ve learned to question your judgments, and you don’t attach to the categories of ‘beautiful’ and ‘ugly,’ because you’re not comparing one thing to another.  Your mind has stopped playing those tricks on itself.
    This isn’t just wishful thinking.  Through the process of The Work you can begin to see the benefit in even the difficult.  So you change how you perceive and what you believe.  That makes life more beautiful, more spacious, more relaxed. But let’s be clear, this view doesn’t condone violence, abuse, or mistreatment.

    13. On Awareness The mind is prior to whatever it perceives.  It is pure and lucid and completely open to everything:  the apparent ugly just as much as the apparently beautiful, rejection as much as acceptance, disaster as much as success.  It knows it’s always safe.  It experiences life as an uninterrupted flow.  It doesn’t land anywhere, because it doesn’t  need to; besides, it sees that landing somewhere would be a limitation.  It notices each thought it thinks, but it doesn’t believe any of then.  It realizes that there is never any solid ground to stand on  What flows out of its realization is freedom. ‘No place to stand’ is where it stands; there’s where its delight is.  When inquiry is alive inside you, every thought you think ends with a question mark, not a period.  And that is the end of suffering.

    In this quote mind means awareness.  Katie distinguishes between awareness and the conceptual mind of thoughts and projections.
    Awareness or pure consciousness never dies.  According to Eastern religions, it continues beyond death.  Conceptual mind limits us and leads to painful thoughts and emotions.
    The subtle, pure awareness she speaks of is more than the observer though.  The observer still abides in the realm of duality.  But learning to observe through mindfulness, without adding more thoughts and emotions, provides stability so you can later recognize this pure awareness.
    Learn more about mindfulness here:  21 Meditation Tips You Need to Know As a Beginner.

    14. The Key to Happiness

    The only place we can be happy is right here, right now—not tomorrow,
     not in ten minutes.  Happiness can’t be achieved.  We can’t get it from money or sex or fame or approval or anything on the outside.  We can only find happiness within us:  unchanging, immovable, every present, every waiting.  If we pursue it, it runs away.  If we stop pursuing it and question our minds instead, the source of all stress disappears.  Happiness is who already are, once our minds are clear.  When the mind is perfectly clear, what is is what we want.  We’re happy with whatever life brings.  That’s enough, and more than enough.
    Where are you looking for happiness?  Inside or outside? Are you finding it?

    15. Do You Know What Other People Are Thinking?

    You think you know what other people are thinking, but it’s just you thinking.
     You probably do this more often than you imagine.  I know I do.
    Watch your mind for a day to see how often it thinks it knows what someone else is thinking.  These imaginations can get us into so much trouble!

    16. Every Thought Is In the Past

    It may seem radical to say that not even thoughts exist, until you begin to notice that every thought is in the past.  Even the present moment is the past as soon as you notice it, and that is obvious to anyone who has spent much time mediation.  So how is a thought possible?  It’s not.
    We attach so much importance to what we think and feel.  But, whoosh, thoughts and feelings vanish into nowhere, again and again.  What would it be like to live in this present moment, no longer ruled by thoughts and emotions?

    17. On Identity

    Who would you be without your identity?
    When people learn meditation, depending on the quality of the instruction, they can come to a place when they suddenly have a felt experience of selflessness.  Some people find this reassuring.  Others find it scary.  They wonder, “Who will I be without my thoughts and emotions?  Who will I be without my sense of self?"  According to Katie, we can only find lasting peace, joy, and wisdom when we let go of our identity, which we can do moment by moment.
    In my last post, How to Reclaim Your Calm in Chaotic Times, I explained how mindfulness meditation can calm your mind momentarily, but it won't uproot all your emotional patterns.  To do so, you need insight meditation too, the purpose of which is the realization of selflessness.  The process of inquiry embodied in The Work is not identical to insight meditation in Buddhism, but it seems to accomplish a similar aim.

    From Suffering to Joy

    While reading A Mind At Home With Itself, I experienced a period of time when emotional pain was literally transformed into joy. And that joy lasted for several days.
    But then another stressful thought came to visit.  So I know I need to do The Work, again and again, to keep parting the veils of delusory thoughts and emotions.
    I feel excited about The Work.  I also feel scared of it. I’m not ready to be as free as Byron Katie.  But I’m ready to be more free.  If you are too, please reflect on these Katie quotes and consider The WORK.

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